South Asian Americans: Time To Toughen Up

There’s a great research- and reporting-driven opinion essay by Lydia Polgreen in the New York Times  about how Indian Americans have found themselves flat-footed after the surge in anti-South Asian rhetoric and policy from the right. There are two prongs of this – one is the expansion of policies designed to reduce immigration, and the other being a more insidious cultural turn towards xenophobia and open, unapologetic racism.

The Trump administration, led by Trump himself but also J.D. Vance and Stephen Miller, has been dead-set on reducing both legal and illegal immigration from all non-European countries. The administration can apparently act on this single-handedly – virtually eliminating asylum options, adding onerous fees and paperwork to H-1B visa processes, and making it more difficult and less appealing for Indian students to come study in the U.S. (Indian student enrollment at U.S. universities was down 44% this year.) The good news is that at least some of that may be at least partially reversible the next time there’s a Democrat in the White House. Then again, it is certainly possible that future Democrats, having seen how unpopular Joe Biden’s approach to immigration was, may be reluctant to look “soft” on immigration and keep at least some of the Trump policies in place. (The ICE raids, we can hope, will stop once Trump is out of office.) Without comprehensive immigration reform, it is not clear there is a way to fix everything that’s been broken in the immigration system.

That leaves the racism; this is something we can fight, but first we have to understand it. Some right-wing Indian Americans have been surprised to discover the rapid acceleration of racialized hostility on social media. After encountering an overwhelming array of hostility to his benign Diwali post on social media (choice example: “Go back home and worship your sand demons”), Vivek Ramaswamy asked his peers on the right to “cut the identity politics.” Even Dinesh D’Souza, a commentator who built a long career on anti-Black race-baiting, has finally decided to be a little bit offended (“In a career spanning 40 years, I have never encountered this type of rhetoric. The Right never used to talk like this. So who on our side has legitimized this type of vile degradation?”) To these folks, I would absolutely say, you made your bed, now lie in it.

Photo of the “Statue of Union” in Sugar Land, Texas. From the New York Times. Perhaps we could spend a little less on statues and temples, and a little more on institutions to protect South Asian American civil rights?

Others, like the retired doctor in Texas in Polgreen's story whose community built a 90 foot Hanuman statue at their local Mandir only to discover evangelical Christians in their town protesting at the temple gates, need to wake up to the new realities of American life. Below I have a couple of strategies for how South Asian Americans might toughen up a bit.

Some of what I have to say is hinted at in Polgreen’s piece itself. I would recommend reading through to the second half, where she has some helpful quotes from Suketu Mehta about the delusions some Indian Americans have harbored about how others really feel about them:

But Mehta also wondered whether Indian Americans had become a bit smug about their spectacular success in America over the past six decades, trusting that their wealth and status would shield them from the kind of bigotry that once barred them from entry and citizenship. Indian Americans, he said, tell themselves: “We are the richest, best educated people. We don’t commit crimes. We go to good schools. We came here legally. We’re not like the Mexicans.”

Mehta finds this exceptionalism both understandable and dangerous. The Indians who come to the United States are not just the most ambitious and educated. They also are mostly the beneficiaries of the durable hierarchies of caste, class and religion that stratify Indian life.

Following Mehta’s insightful comments above, it seems to me that the goal for South Asian Americans has to be to build generation-spanning institutions and spend both cultural capital as well as real capital on investments that benefit American society as a whole.

Nobody is impressed by “model minority” rhetoric, and some communities are actively hurt by it. A surprising number of South Asian Americans, especially of the older generation, blithely cite success statistics and low crime rates as if those all happened in a vacuum. And as if other communities haven’t been on the receiving end of generational institutional racism, cyclical poverty, and over-incarceration. 

Nor is there much going to be much benefit in complaining about racism that mysteriously just appeared. Newsflash: it was always there; it’s just more visible now that there are politicians at the top who are willing to exploit it and mobilize it. The kinds of demonization that have been directed against Black folks and Latinos can also be directed against privileged brown immigrants. Indeed, it should not surprise us that this would happen.

So what can we do?

1. South Asian Americans could work together with other minoritized communities to fight anti-Black and anti-Latino racism, all forms of xenophobia, anti-Semitism, and anti-Muslim rhetoric wherever any of these may crop up. We need to learn to see those fights as our fights. (Note: this is why "South Asian American" – including immigrants from Muslim-majority South Asian countries as well as Nepal and Sri Lanka – is a better framework for organizing than “Indian American.”)

2. South Asian Americans could use our economic clout to build lobbying groups and PACs to advance South Asian community interests. If a politician running for the U.S. Senate starts posting about Hindu deities as “demons” on social media (as happened with the Hanuman statue in Texas), a strategic offer of a political donation if they can tone it down could do wonders. Otherwise, make a donation to their primary opponent and announce why we’re doing that to the media. Indian Americans have been happy to spend their money building massive, showy temples. In politics, they’ve been somewhat inclined to stay on the sidelines. It’s time for that to change.

3. South Asian Americans need to rally behind politicians who support South Asian communities -- and civil rights and secularism more generally -- and unify against those who don’t. Anyone who talks like Stephen Miller or J.D. Vance should not have a chance of getting our vote. I was not hugely surprised to see that in the 2024 election there was a small but noticeable shift in the Indian American community towards Trump – even at a time when Trump’s opponent was an Indian-American woman! (61% of Indian Americans still voted for Harris in 2024, but one might have expected that number to be higher.) Some of the interest in Trump, admittedly, was due to social media misinformation (see point #4 below), as well as the “economic message.” But some of the softness in support was due to lack of clarity and confusion about what the different parties actually stood for.

4. South Asian Americans probably need to invest in social media influence campaigns to correct falsehoods, misinformation, and out-of-context stories.

In conversations leading up to the 2024 campaign, a surprising number of my friends and acquaintances were citing an old story about Kamala Harris that had been circulating on social media about Kamala Harris’ role as Attorney General in a case in 2011, where a Sikh man with turban and beard sued to be able to hold a job as a prison guard, which requires people to be clean-shaven; Harris supported the state of California’s position on prison guards being clean-shaven to wear gas masks. This is apparently a real story, but it is hardly a reason to say that “Kamala Harris is anti-Sikh.” Again, if we were comparing Harris – a Black and South Asian candidate with a long history of supporting civil rights – to Trump, it should be clear to everyone who is likely more sympathetic to South Asian communities, including Sikh Americans.

Similarly, a number of my family members and friends were duped by the idea – again, popular on WhatsApp – that “Modi and Trump are best buddies, so nothing bad could happen with respect to India or Indians.” They seemed not to realize that Trump meant what he was saying on the campaign trail about radical changes to the immigration system, and what that might entail.

How exactly this might get fixed is not so easy. Some of it could be solved by the platforms themselves. But probably advocacy groups should be thinking about corrective social media influence campaigns to respond to out-of-context stories. These can be tricky to do well, but the incredible success of Zohran Mamdani on social media in the 2025 NYC mayoral campaign might be a model to emulate. Humor, wit, and charismatic messengers could go a long way here.

2025: My Year in Books

1. General Interest Recommendations

Arundhati Roy, Mother Mary Comes to Me. This was a standout for me this year -- Roy's beautifully written memoir of her rocky relationship with her mother. It is also a compelling intellectual autobiography that follows the arc of Roy's career, from her early days (training as an architect; acting in and then writing for films and television), to her more contemporary social justice interventions. The God of Small Things was a work of fiction, but every major character was based on a real person, and many of the difficult things that happened to the children in the novel are based on events experienced by Roy and her family. I especially appreciated the section in Mother Mary Comes To Me on the architect Laurie Baker, someone I'd not heard of before. 

Even now -- and after many, many years of teaching books like The God of Small Things -- I've still never seen Roy's early films (Massey Sahib, directed by Pradip Krishen; In Which Annie Gives It Those Ones, which Roy wrote; and Electric Moon, which, frankly, I'd never even heard of!)

Massey Sahib (1989) is a kind of loose adaptation of Joyce Cary's Mister Johnson transposed to India; there's a version of it on up on YouTube here.

There's a version of In Which Annie Gives It Those Ones (1990) here. (This film, which is based on Roy's experience in a school of architecture in Delhi in the 1970s, seems like the place to start)

I don't see any versions of Electric Moon (1992) online. (Probably ok; in her account of it in the memoir, Roy suggests that this film, a hybrid British-Indian production made with BBC funding, was a bit of a misfire.)

Caoilinn Hughes, The Alternatives. File under: thoughtful climate fiction. A readable but somewhat idiosyncratic novel of ideas; what would it really mean to move to rural Ireland and drop off the grid? What sacrifices would it require, especially in terms of your personal relationships and your family? At the center of this smart novel are four sisters, each with a Ph.D. -- one a philosopher, one a geologist, one a caterer, and the fourth a political scientist. The debates between the sisters form the core of the novel. Some of the philosophy might be a little abstruse for readers (Kant!), though Hughes does find ways to make it accessible enough and relevant to the core ethical dilemmas she wants to explore. 

Charlotte McConaghy, Wild Dark Shore. File under: climate fiction + thriller. A novel set on a remote island outpost near Antarctica (Shearwater Island), with a group of caretakers whose main job is to protect a doomsday seed bank. The novel has the stylized language and lyricism of literary fiction, though in the second half it turns more into a thriller plot. Overall, it made me curious to visit the place itself, though given its remoteness that seems far-fetched. (Let's start by getting ourselves to Australia or New Zealand first...)

Percival Everett, James. I'm guessing most people in my circle have read this brilliant rewriting of Huckleberry Finn from Jim/James' point of view -- it was on everybody's top ten lists last year. I finally read it this year; it's very good. I especially liked the investment in James' interest in writing his own story: "With my pencil, I wrote myself into being. Wrote myself to here." Also: "I can tell you that I am a man who is cognizant of his world, a man who has a family, who loves a family, who has been torn from his family, a man who can read and write, a man who will not let his story be self-related, but self-written." This theme of the novel reminded me of other 'postcolonial' texts that write back to the Anglo-American Canon -- and that thematize the act of writing as a central part of coming to own one's subjectivity (see: J.M. Coetzee's Foe). I've never taught Uncle Tom's Cabin, but if I were to do that in the future, I would do it alongside James. 

2025: Year in Review

It's been a challenging year in terms of personal / family stuff for me; I had a kid applying for college, and a family member who's been dealing with a serious illness. I won't go into those things here, except to say that the health issue represents an ongoing challenge; the college thing worked out in the end, though it wasn't easy.

I also had a dog dealing with multiple health issues, including glaucoma. Lots of visits to the veterinarian, especially in the spring. In the end, our dog Bernie did end up going blind! He is still a happy dog and a very good boy, though the days of off-leash romps through the woods are over for him. Here is a picture of him from last year (before the glaucoma); he was in need of a little grooming.

Despite the challenges, I did have a fair amount of time and mental energy to focus on my scholarly work alongside dealing with real life. I am proud of what I accomplished.   

Publications

I've had a pretty productive couple of years. Between 2024-2025 I have seven publications either in print or likely to be published. You'll see a pattern -- quite a lot on African American literature! 

"African American Poetry of World War I" (completed, under submission to a Cambridge anthology as of November 2025). (Relevant slides here)

"'Brown Skin' Beauty and Black Identity in the Harlem Renaissance." (completed, under submission to a journal as of November 2025)

“Frances E.W. Harper’s Afropessimist Poetics.” Book chapter in a volume edited by P. Gabrielle Foreman and Sherita Johnson of Penn State University. For University of Pennsylvania Press. (Forthcoming, 2026)

“Anthology, Archive, Corpus: The Design and Implications of African American Poetry: A Digital Anthology.” For Archiv Journal, February 2025. Published Fall 2025. (Abstract here)

“Amputate the Problem, Band-aid the Solution: Censoring Toni Morrison.” Chapter in Sam Cohen, Ed. Banning Books in America: Not a How-To. Bloomsbury, Forthcoming February 2026. (Based on a talk given at MLA 2024)

"The Modernist Archive Gap: Black Writers and Canonicity in the Digital Era." In Jamie Callison, Ed. Bloomsbury Handbook of Modernist Archives. Bloomsbury Press, 2024. (Introduction here)

"Catachresis at the Origin: Names and Power in Toni Morrison's Fiction.” South Central Review 41:1, Spring 2024, pp. 28-45. (Abstract here; Project Muse link here)

Of these, "The Modernist Archive Gap" and "Anthology, Archive, Corpus" are essays that will probably find their way in some form into a book on DH, digital collections, and canoncity that I'm working on. All of the essays except the two pieces on Toni Morrison are connected to my digital collections and digital humanities scholarship. 

The piece on censoring Toni Morrison and the piece on Frances E.W. Harper both started as conference papers. 

New Digital Projects; Update on ongoing projects

I have two new digital projects I'm excited about this fall. One is Adivasi Writers: An Introduction to India's Indigenous Literature. This is a project I worked on in collaboration with Srishti Raj, a graduate student in English. We worked on it through much of the summer of 2025, with support from a small internal grant from the English department that paid Srishti a stipend. 

I have also been working on a Textual Corpus of Early 20th Century literature (or a "modernism corpus"). That's still in progress, though I posted some comments on the project here. I'll have more to say about this project as it continues to grow and mature, probably next year. Essentially, I started with the corpora on African American literature and Colonial literature of South Asia I started building back in 2020, and added a substantial quantity of writings by mainstream Euro-American modernists as well as genre fiction (detective fiction, science fiction, westerns, adventure fiction, romance fiction, etc.). 

The actual collection of texts in the corpus might not be that important by itself (most have already been digitized in one way or another), though I think the metadata should be of interest to other scholars. I think I will have to explain why and how that is next year...

African American Poetry: A Digital Anthology has some new additions this year, the most notable of which might be a digital edition of Nella Larsen's Passing I put together as the book went out of copyright this past January. Analytics tells me that that page is one of the most often visited pages on the site, with more 30,000 users for the year. Overall, usage of the site as a whole has been strong, with 25,000-30,000 users per month during the academic year. 

Work with the University Press of Florida

I have been working with the University Press of Florida as a series editor for a new book series on Queer Feminist Modernities. It's been an exciting new chapter for me; I'll probably have more to share about this as the series begins to publish some books! 

Conference Talks

For 2025 alone, I gave ten conference talks and scholarly presentations; I also did an invited talk at the University of Washington. 

I have gotten in the habit of posting slides for my various talks on the blog, so if you just scroll the main feed of the blog you'll see a lot of them. I spoke at the MLA, NAVSA, MSA, SALA, The Space Between, the ALA, the Toni Morrison conference at Cornell, and the Frances E.W. Harper Conference at Penn State. There was also a Humanities AI conference at Lehigh where I gave a talk. So I got around quite a bit! Happily, a number of these events were within driving distance and a couple were online, so in some cases I could just hop in my car and go.

I also posted some brief reflections on some of these conferences; you might want to check out my reflections on the Humanities AI conference here and the MSA here. My notes on MLA back in January were also pretty extensive; you can find them here.

Both my MSA talk on Richard Bruce Nugent and Wallace Thurman and my talk at the ALA on The Saturday Evening Quill could probably become publishable essays with some additional work. 

Next year is probably going to be quieter in terms of conferences. I'm not going to MLA in January, and probably will only attend the MSA in the UK in early summer virtually. 

Teaching

I have been on sabbatical this fall, so I haven't been teaching anything new. In the spring of 2025, I taught a first-year writing course (Writing 011) and a digital humanities graduate seminar.

I posted the detailed syllabus for the course here with links. 

The main novelty in the DH class was the attempt to introduce students to coding in Python, using Melanie Walsh's Cultural Analytics With Python online textbook in the Google Colab environment. The results of this were a bit mixed; if I do it again, I'll probably have students do all quantitative work using Python packages, and spread the 'coding' component throughout the term -- so it doesn't feel quite so strange. 

For my Writing class, I used two textbooks. One is an online textbook called How Arguments Work: A Guide to Writing and Analyzing Texts in College, by Anna Mills. I also used Samuel Cohen's 50 Essays: A Portable Anthology, which contains a really good sampling of examples of effective writing in different modes. The coupling seemed to work pretty well and I would probably do a version of it again. 

It was the first time I was teaching first-year writing after the advent of generative AI platforms, and I was aware of how the availability of those tools poses a challenge to students in the class as well as to me as a teacher. For this iteration of the course, I focused a lot on scaffolding -- what are the elements of effective writing? Let's build it one piece at a time. If you do that, the thinking is, students will have less incentive to ask the machine to write it for them, and in any case the machine won't do as good a job doing an annotated bibliography with my exact specifications. I will have to continue to evolve how I respond to generative AI as the culture around the technology changes. 

New Article: "Anthology, Archive, Corpus: the Design and Implications of African American Poetry: a Digital Anthology"

I have a new essay out in a German journal called Archiv. It summarizes my thought process as I've been developing a large-scale digital collection, African American Poetry: A Digital Anthology, over the past few years. Thanks to Louise Kane for inviting me to participate in the special issue she put together, "Archives and the Global Turn."

The link for the article online is here. If your institution does not subscribe to the journal, please contact me for a PDF copy; I would be happy to send one along. (I am not presently permitted to post it publicly online)

"Anthology, Archive, Corpus: the Design and Implications of African American Poetry: a Digital Anthology" Archiv, 2/2025. 

By Amardeep Singh (Lehigh University)

Abstract:

This essay considers how a digital collection of African American poetry from the late nineteenth and early twentieth centuries might transform our understanding of the shape of African American literary history. The vehicle is a digital project called African American Poetry: a Digital Anthology, which aims to serve as both a comprehensive textual corpus and a tagged and annotated collection – a project that combines elements of the anthology, the archive, and the corpus. The goal of the project as a whole is to bring together well-known and widely anthologized figures like Claude McKay, Georgia  Douglas Johnson, Langston Hughes, and Countee Cullen, alongside a large body of poets whose names and writings have today fallen off the critical radar. The present essay will describe the methods and goals of the project in some detail, beginning with historically-informed definitional accounts of each of the three keywords in our title: the “Anthology,” “Archive,” and “Corpus.” Since the meaning of each term is, we find, rather fluid in the digital context, a functionalist approach is adopted. African American Poetry: a Digital Anthology, we argue, can be seen as using the affordances of the Scalar digital platform to perform all three functions. 

Keywords: Digital Archive; Anthology; Corpus African American Literature; Canonicity

DOI: https://doi.org/10.37307/j.1866-5381.2025.02.05
Lizenz: ESV-Lizenz
ISSN: 1866-5381
Ausgabe / Jahr: 2 / 2025
Veröffentlicht: 2025-11-21

Slides for NAVSA 2025: British Proto-Zionism, Colonialism, and the Alternatives

I'm giving a talk at this year's NAVSA conference on a panel called "Victorian Palestine and the Emergence of Zionism." I'm using it as an opportunity to reopen some ideas I talked about in chapter 2 of my first book, Literary Secularism, while updating the work with some more recent scholarship and especially in light of Judith Butler's 2012 book, Parting Ways: Jewishness and the Critique of Zionism  

For convenience, I posted my earlier chapter online here.

New Essay: "What Zohran Mamdani Learned From His Mother's Films "

 I have a new short essay in the Pittsburgh Review of Books on Zohran Mamdani as viewed through his mother Mira Nair's films. 

The opening paragraphs are as follows: 

Zohran Mamdani, as most readers know by now, is the son of a filmmaker, Mira Nair. His parents met while she was working on Mississippi Masala (1992); his father, Mahmood Mamdani, is a professor of international affairs and anthropology who had lived through the events from the 1970s described in the film.

Zohran was born 34 years ago (October 1991), and his mother’s film was released only a few months afterwards (in the U.S., February 1992). Obviously, one shouldn’t read the politics of one person through the lens of their parents, as some pro-Israel groups have been attempting to do. And in a New York Times interview with both parents from June, Mahmood Mamdani made it a point to differentiate his own ideas and beliefs from his son’s: “He’s his own person,” he said. Strikingly, Mira Nair immediately jumped in to express a contrary point of view: “I don’t agree… Of course the world we live in, and what we write and film and think about, is the world that Zohran has very much absorbed.” I’m curious about what might happen if we take that seriously: What can we learn about Zohran’s approach to politics through his mother’s approach to filmmaking?

Admittedly, what Mamdani has done as a politician in his brief career really has no template or precedent, though he has often cited Michelle Wu in Boston as a model for the kind of Mayor he wants to become; one can also look at the insurgent, social-media fueled candidacy of Alexandria Ocasio-Cortez in 2019 as a model as well. And in recent campaign videos, we have seen Zohran appearing with other senior role models like Senators Bernie Sanders and Elizabeth Warren. But despite the novelty of Zohran’s impressive political campaign, I believe there are certain core ideas about ethics and life in multicultural societies in Mira Nair’s film that circulate in Zohran’s own approach to politics. To understand where he’s coming from, I would propose readers take some time and watch these two films.

The two films I’m going to talk about are Mississippi Masala (1992) and The Reluctant Fundamentalist (2012). There are, of course, many other films of Nair’s I love, including Monsoon Wedding and The Namesake; I wrote a whole book about her films a few years ago! But these are the two that seem to speak the most to the moment we’re living in, as many of us are struggling to make sense of extreme anti-immigrant policies from the Trump administration leading to widespread ICE crackdowns, families being broken up, and subtle and not-so-subtle changes in the fabric of American society. Alongside that, many are grappling with the question of how to respond to the ongoing horror and tragedy in Gaza, including the Hamas attack of October 7th as well as the two years of vast killing and destruction by the Israeli army, funded and supported by the American military under both Biden and Trump.

Read the rest here. 

Work in Progress: A Modernism Text Corpus [Early 20th Century Literature Corpus]

As readers may be aware, I've been periodically creating small, open-access textual corpora, collecting African American literature and literature from Colonial South Asia. 

After a recent experience at the Modernist Studies Association conference, I thought it might be a worthwhile project to create a larger textual corpus, collecting out-of-copyright materials from a broad range of authors from the early 20th century. 

What is a Textual Corpus? 

A textual corpus is a collection of texts, typically in plain text format, arranged to be analyzed in various ways, including using quantitative methods. The first major creators of textual corpora were computational linguists, who have studied large-scale linguistic phenomena in corpora constructed within a given language. More recently, digital humanities scholars have been working with corpora of specifically literary texts, often with methodologies that borrow from or gesture towards linguistics. For instance, can we infer author gender in a large corpus of novels to ascertain patterns in the demographics of fiction over time? Can we use certain linguistic patterns to ascertain the genres of novels within a larger corpus? 

While anthologies and archives (including digital archives) have traditionally been designed to represent the most important and meaningful texts in particular geographical, cultural, and historical contexts, textual corpora often eschew questions of literary value in the interest of maximal inclusivity. Many quantitative methods rely on large-scale corpora to achieve statistical viability, and to answer questions about patterns in language usage, the fact that a particular book of poetry was critically well-received and another was not might be less important than the fact that both were published at a certain time and place. In our collection, we have aspired to maximal inclusivity, incorporating materials that the editorial tradition might have overlooked, such as 'minor' texts by 'major' writers, as well as writing that has entirely fallen off the critical radar. 

What is in our Modernist Text Corpus?

The idea is to collect materials from recognizable modernists like Virginia Woolf and James Joyce, alongside African American writers, Indian writers like Rabindranath Tagore and Cornelia Sorabji, as well as a sampling of genre fiction (including detective fiction, historical fiction, adventure fiction, science fiction, romance, etc.). 

So: everything from Jack London to Edith Wharton to Georgette Heyer to Langston Hughes. 

The goal is to produce a collection that could be useful to people doing quantitative analyses of these materials, but also to scholars doing conventional historical scholarship on the literature of the period. 

I've been creating thematic tags and genre classifications as I go, so that people interested in just writing by modernist women, for instance, could sort the collection that way (see the metadata below). Similarly, people interested in just African American poetry could sort the collection that way as well (using the Af-Am poetry folder). Other topics I've started tracking are materials related to World War I, materials related to colonialism and empire, LGBTQIA materials, disability, and the environment. 

(Note: tagging is at a very early stage thus far. I would welcome help and contributions from any readers who have specialist knowledge about any of the topics mentioned above.) 

Having these topics represented in the metadata was important to me; it's one reason why I've found existing textual repositories online insufficient. Project Gutenberg, for instance, has in recent years dramatically improved its approach to data about original publication, but many texts in their collection continue to have no information about publication date or the publisher name. I wanted to make a collection where all of that information was added back in. 

How to access the corpus? 

This is a work in progress. It can be found here for the moment.

As I've been going, I've been drawing largely on digital files at Project Gutenberg, Archive.org, and HathiTrust. (Note: the Gutenberg files will need to be "cleaned" to make them useful for quantitative queries; as of the present writing, I have not yet done that with the files, but it should be happening soon.)

As important (or more important) than the collection itself is the metadata file, with information about the texts. I'll say more about the metadata file below. 

1. Folders: 

On the Google Drive, I have been subdividing files into folders to make them more useful to conventional, historically-minded scholars.

Literary Fiction / High Modernism. Essentially what you would expect -- texts from 30-40 prominent modernist writers from the UK, Ireland, and the U.S., with a few less well-known figures like Hope Mirrlees. 

Genre Fiction, including Science Fiction, Detective Fiction, Adventure, Romance, Horror. This period was of course the Golden Age of Detective Fiction, with Arthur Conan Doyle writing at the fin de siecle and writers like Agatha Christie and Dorothy Sayers emerging in the 1920s. Writers like Doyle and Wells both straddled the late 19th and early 20th centuries; ultimately, I will probably aim to put their pre-1900 works in an appropriate folder for people doing author-based work. You'll also see out of copyright materials by people like A.E.W. Mason, H.Rider Haggard, Georgette Heyer, etc.

All Fiction. What it sounds like. A mix of "highbrow," "middlebrow" and popular fiction. 

All Poetry. Canonical figures like Yeats, Pound and Eliot alongside "minor" figures. A very substantial representation of African American poetry.

Drama. As of the present moment, I haven't been actively seeking out dramatists to include in this folder; it mostly consists of plays written by authors who were primarily not playwrights (such as Yeats), though there is a pretty good collection of Somerset Maugham plays. 

African American Fiction. For more on this collection, see this earlier description of my African American materials. 

African American Poetry. See the link above.

Colonial South Asian Texts. For more on this collection see here. 

Nonfiction and Essays (including Travel narratives, Memoirs, and Literary Criticism).

2. Metadata File.

We've collecting the following information about the texts as we go. The metadata file (a work in progress) can be viewed here. 

Author's name (Last, first)

Title of work

Year of First Publication

Year of Author's Birth. This is interesting and probably important. We see writers like Joseph Conrad who ius often considered a "Modernist," but who was born in 1857. Most writers associated with inventing high modernism were born between 1870-1890.  Virginia Woolf and James Joyce were born on the same year!

Publisher (first publisher). Publisher information could be really interesting to explore. Modernist studies scholars have long been interested in small presses like the Woolfs' Hogarth Press. But here, we are gathering information about who published with which publisher including big commercial houses. This could be useful to scholars interested in the business side of early 20th century literature. (It's interesting to see that many African American writers before the Harlem Renaissance used small and local publishers, as the major houses were typically closed to them.) 

Genre or Mode: Fiction, Nonfiction, Poetry, Short Fiction, Drama

Author's inferred gender: M, F, NB. As of now, I am understanding writers like Bryher and Radclyffe Hall to be nonbinary (NB). Others of course have complex relationships to gender expression (one thinks of Gertrude Stein, who has historically been identified as a lesbian, but who some scholars have been positing as transmasculine or genderqueer). This category may be revised or rethought over time. 

Author's nationality

Location in Corpus: Which folder is the file in in the Google Drive?

Location of Publisher: London, New York, somewhere else? 

Tags and Themes: Some tags I have been tracking: WWI, Travel, LGBTQIA, Disability, Environmental, African American, South Asian, Indigenous, Interracial, Passing

Provenance of Text: Gutenberg, HathiTrust, Archive.org, etc.

Again, the metadata file is very much a work in progress. Completing it may take weeks or even months, but I hope that when it's complete it will be useful to researchers. 

Brief Notes: Experimenting with an Agentic AI Browser (Fellou.ai)

Recently, Alan Liu posted the results of an experiment he did with a new Agentic AI Browser called Fellou.ai. This is not another GenAI chatbot, but rather a piece of software you download to your computer. 

For those who haven't encountered this term before, "Agentic AI" implies a generative AI that has the ability not just to find and summarize information or generate text based on your queries, but to actually perform real-world tasks you specify. A common use case might be to ask an Agent to research travel plans to another city along parameters you give it, and then actually book plane tickets and hotel bookings for you.  

When you install Fellou.ai, it does ask whether you want to give the browser access to your passwords and logins or import them from other Browsers. I declined to do this, since this is a new company (based in China, I believe) and I'm not sure whether I should trust their security. So I'm not making any travel bookings or doing financial transactions with them anytime soon. 

1. Modifying Alan Liu's prompt for my own research question. Instead of anything involving passwords and financial transactions, for my first experiment I decided to emulate what Alan Liu did, but with a research project of my own related to work I've been doing related to Canonicity and the Digital Humanities. The prompt I used was as follows: 

Search the web, including scholarly resources such as those found in Google Scholar, Web of Science, JSTOR, and so on to collect 50 essays arguing for expanding or transforming the Anglo-American Canon of Literature, As the output of your search, create a spreadsheet in which you collect quoted excerpts of arguments for expanding or transforming the canon. Include citations of sources, where citations include where possible author(s), titles of works, the publication or website venue, the date of publication when that is declared, and URL, DOI, ISBN, ISSN, or other identifiers.

The results are in the table embedded below. I would describe them as pretty mixed. Some of the sources are actually really good scholarly sources and on target. Others are more bloggy, and a few are a little off-target. That said, the experiment does help me along on my research a bit, and gives me some sources I want to explore a bit more. Here's a sample, and you can see the full table at the link below (I don't have a good way to embed the frame directly onto this page)

https://docs.google.com/spreadsheets/d/e/2PACX-1vRxqhMKXgW5SNGIOIGEDvjCUrnyYn6kIG1cBsCY1EvdYLh7m6HxnyPysT0pRfCdhgGrMnbqfrjgz-5e/pubhtml

The most interesting part of the process was watching the browser work -- it went into Google Scholar and tried various searches, including phrasing configurations I myself might not have thought of. Instead of just doing one general search, it divided the queries up into groupings (African American literature and canonicity, Feminist Criticism and Theory, Latino Literatures, Indigenous literatures, Postcolonial literature, Multiethnic American literature, LGBTQ+ literature, etc). This is actually exactly what I'd already been doing in my own research, though some of the search phrases were ones I might not have thought of using (and they turned out to be productive). 

A sampling of output from Fellou.ai:

Content Coverage: 

The spreadsheet includes diverse perspectives on canon expansion: 

Decolonizing Canon (Entries 1-5, 20): McDonald, Gugelberger, Bakshi, Bernard, Chin African American Literature (Entries 1, 7-8): Corse & Griffin, Fox, Chin 

Latinx/Hispanic Literature (Entries 9-13): Texas Monthly, Dalleo & Saez, Latino Studies 

Native American/Indigenous Literature (Entries 14, 23-32, 50): Krupat, Momaday, Silko, Erdrich, Harjo, Orange, Alexie, Jones 

Queer Theory & LGBTQ+ Canon (Entries 15-19, 33-45, 47, 49): Butler, Sedgwick, Pruitt, Ferguson, Muñoz, Snorton, Hall, Baldwin, Bechdel, Lorde, Kushner, Woolf, Winterson, Norton 

Feminist Theory (Entries 21-22, 46, 48): 

Feminist scholars, Wollstonecraft, Woolf, Lorde 

Comparative/Multicultural (Entry 6): Canon Reformation in Comparative Literature

In the end, I might have benefited more from watching the Browser work and "think" than from the actual output it produced. (One other thought: if I had allowed the browser access to my library logins to get fuller access to scholarly databases, the results might have been better.) 

Grade: B+

2. Trying to use the Fellou.ai to find and download some files from Project Gutenberg. 

For my second experiment, I thought I would try something relatively simple to save me some time. I have been meaning to make a small corpus of modernist authors to do some text analysis queries related to gendered language in BookNLP. I gave the browser a list of 35 or so authors, mostly in English (or likely to have public domain translations in English) whose works might or might not be available on Project Gutenberg. (For the moment, I did not include many African American writers since I already have all of those in my African American literature corpus.)

Prompt used: Using the Project Gutenberg website at https://gutenberg.org, locate and download the Plain Text-UTF8 (.txt) files for each of the following authors: Virginia Woolf, James Joyce, D.H. Lawrence, Ernest Hemingway, Ford Maddox Ford, Radclyffe Hall, William Faulkner, Dorothy Richardson, Marcel Proust, Joseph Conrad, Djuna Barnes, Mina Loy, E.E. Cummings, Bryher, William Carlos Williams, Jean Rhys, Mary Butts, E.M. Forster, Hope Mirrlees, John Dos Passos, Knut Hamsun, Katherine Anne Porter, Rebecca West, Nathanael West, Wyndham Lewis, Sherwood Anderson, Jean Toomer, T.S. Eliot, Ezra Pound, Gertrude Stein, Katherine Mansfield, H.D., Marianne Moore, Hart Crane, F. Scott Fitzgerald, and save them to the folder C:\Users\amard\Downloads.

Watching the browser work, it seemed like it was working -- it was finding files and trying to download them somewhere. But perhaps the list was too ambitious -- at a certain point, the Browser crapped out and told me I was out of Tokens ("Sparks"), and the process could not be completed as requested. (One thing I should have specified was that I only needed English-language versions.) Unfortunately, though it worked through 20 or so of the authors, the Browser did not in the end download anything at all to my computer -- and I used up all my "Sparks" without anything at all to show :-(  

Admittedly, this is not a hard project and I could just do it by hand in an hour or two. 

Was it a good use of my time and AI resources to try this? Hard to say, but I'm leaning towards 'no'. 

Grade: F

Modernist Studies Association Conference 2025: A Few Notes and Highlights

I was recently at the Modernist Studies Association conference in Boston.

MSA 2025 felt busy and lively, with many panels I wanted to see and workshops I wished I could have joined. My own main presentation at the conference was a talk on Wallace Thurman, Richard Bruce Nugent, and the making of Fire!!; I posted the slides publicly here. I also did a short position paper related to African American literature beyond Harlem for a workshop organized by Adam McKible; most of my claims came out of my datasets at African American Poetry: a Digital Anthology, which can be found here.

Below, I'll just give brief accounts of some things I saw and enjoyed, without saying too much about the actual findings of the research by the scholars who gave the talks. I won't try to cover everything I saw, in part because it would lead to a post that would be really, really long. I'm also trying to be sensitive to the research as presented -- much of which is not yet published. (So instead of saying what speaker X said, I'll say, they were looking at this text.)

Remembering Sejal Sutaria:

To start, the emotional heart of the conference for me was the panel "Writing in Community: Thinking Alongside Sejal Sutaria in Memoriam." As some readers may know, the scholar Sejal Sutaria recently passed away, and three of her close friends in academia (Ria Bannerjee, Casey Andrews, and J. Ashley Foster) organized a panel to commemorate her and discuss aspects of her published and unpublished work. I won't say too much about the specific papers given by the speakers, because I don't have direct permission to do so. I will say, however, that I was really moved by the way they blended personal reminiscences and tributes with academic engagement. Though we weren't close, I had known Sejal for many years (our first email correspondence was back in 2006, though I believe we first met in person at MSA around 2010 or 2011. We were on a panel together at the Woolf conference in 2019, and were scheduled to be on a panel together for last year's MSA, though she ultimately had to drop out for health reasons.). Sejal was a lovely person and a thoughtful scholar; she will be missed. You can find one of her published scholarly articles on Venu Chitale here; she covers some of the same ground in this essay at the BBC website. 

Also, Daniel Morse was in the audience, and he mentioned that Sejal had given a talk at his invitation at the University of Nevada-Reno four years ago, again on Venu Chitale's BBC work during World War II. The YouTube link for the talk is here.

Conventional academic panels -- a few links and highlights

The Baroness:

Eliza Browning, a Ph.D. student at Princeton, had a thought-provoking presentation on the Baroness Elsa von Freytag-Loringhoven, an extremely idiosyncratic modernist figure sometimes overlooked by scholars as a Dadaist provocateur and not much else. A migrant from Germany to the U.S., she published quite a lot in The Little Review up through 1925, at which point the editors of that storied little magazine started rejecting her writings. Subsequently, her poems were often edited by her romantic partner Djuna Barnes, who held onto her manuscripts throughout the remainder of her own long life, trying but failing to find a publisher who would print them. Scholars today have the benefit of finally having the Baroness' writings collected in print, in a volume called Body Sweats: The Uncensored Writings of Elsa von Freytag-Loringhoven.

Natalie Barney: a "social modernist"

I also saw Sophie Yates, a Ph.D. student at UBC in Vancouver speaking about Natalie Barney, a rich American woman who lived as an expatriate in France for most of her adult life, and self-published a number of books of poetry and prose that circulated amongst a fairly small coterie. She was well-known to many other expatriates in France, including Sylvia Beach (who did not think highly of Barney's writing), and she was well known for taking many female lovers, including a British poet (who wrote in French!) named Renee Vivien. I won't say too much about Yates' readings of Barney, except to say that the works sound interesting, especially in connection with a close account of Barney's personal life.  

Anticolonial Manifestos:

I also went to a panel on "The Manifesto and Anticolonial Thought." Here I was most interested in new work from Peter Kalliney, on three mid-century transnational conferences for Black writers, the 1956 Congress of Black Writers and Artists (in Paris), the 1958 Afro-Asian Writers Conference that was held in Tashkent, Uzbekistan in 1958, and the African Writers Conference that was held at Makerere University College in Kampala, Uganda, in June 1962. Kalliney was interested in the manifesto-like resolutions produced at each of these events. He cited James Baldwin's first-hand account of the third event, published in an essay called "Princes and Powers." 

On the same panel, Alys Moody spoke about Aime Cesaire's often-overlooked poem, "Pour un greviste assassine" (For an assassinated striker), which you can find excerpted on JSTOR here. The poem is different from other Cesaire poetry I've read, in part because it's so direct and not especially 'surreal'. 

Also on the same panel, Maru Pabon of Brown University spoke about the Francophone Algerian poet Jean Senac, who worked closely with militants against French colonialism, but who was assassinated, possibly by Islamist militants, in 1973. Senac seems like a fascinating and important figure; I was particularly intrigued by Senac's "Ode to Afro-America" (1972). 

Queer and Trans Topics:

I saw part of a nice paper by Kristin Mahoney of Michigan State University on the fraught relationship

between the theosophist Jiddu Krishnamurti and his mentor (really: groomer) Charles Leadbeater. Krishnamurti was brought into the Theosophical Society by Leadbeater, and declared the "world teacher," but later rebelled against it. 

Chris Coffman of the University of Alaska-Fairbanks gave a paper on "Nonbinary Gender and Desire" in H.D. and Byrher. They were looking at H.D.'s "I Said" and Bryher's early collection of poetry, "Arrow Music." I found the readings of nonbinary or genderfluid frameworks of desire particularly compelling around this collection of poetry by Bryher. Bryher's 1922 collection isn't available online at all at present! Earlier, according to the U-Penn online books page, it was available at the Emory Women Writers Resource Project; now that points to a page on the Wayback Machine. One poem from the collection, "The Pool," can be found here.

At the same panel, I saw Mat Fournier of Ithaca College presenting on a fascinating trans-masc. figure named Violette Morris. Morris was a famous athlete in the 1910s who began to dress in male clothes and later had a mastectomy. She/They also got into car racing and later collaborated with the Fascist Vichy Regime. Fournier was interested in the question of whether and how Morris' strong desire to pass might have led them to embrace the most conservative mold of masculinity available at the time, which in turn led to a sympathy for fascist politics. 

Queer and Trans Marianne Moore

I also attended a panel on "Queer and Trans Modernist Poetics," which two speakers, Celine Shanosky
of Harvard and Benjamin Kahan of Louisiana State University, both speaking about trans and asexual tendencies in Marianne Moore's poetry. Kahan, of course, has a chapter on Moore in his book Celibacies, and Shanosky, a graduate student was citing that in her paper. Kahan here was perhaps slightly revising (or expanding) his earlier work on Moore, with a focus on Moore's own penchant for identifying with masculine figures in fiction as well as her famous public outfit (the tricolor hat and cape). Kahan here was focusing mostly on Moore's most autobiographical final book, Tell Me Tell Me: Granite, Steel, and Other Topics (1966).  

Little Magazines in Kolkata:

I also went to a South Asian Modernism panel (one of a handful at the conference), with speakers all focused on the College Street Neighborhood in Kolkata (Calcutta). This is an area just across from several major colleges established during the colonial period, including Hindu College, Presidency College, and the University of Calcutta. Since the early 20th century, it's been a place where you can find bookseller stalls lining the street, and coffeehouses where students congregate. A graduate student at Stanford, Suchismito Khatua, spoke about the Kolkata Little Magazine Library and Research Centre, founded by Sandip Dutta in 1978.  Dutta runs this center out of his family's house on Tamer Lane (just off College Street. He had the idea for it when he saw the librarians at the National Library throwing out a bag of old little magazines in the mid-1970s. Thus, an archive was born. 

It seems like a really cool place, though the pictures Suchismito shared of stacks upon stacks of magazines not arranged in any appreciable order struck me as both exciting and exhausting. What's in those stacks? Who in their right mind would catalog all of it? 

Keynote: Evie Shockley and Kevin Quashie talking about Gwendolyn Brooks, Lucile Clifton, Auden... 

I was only able to get to one keynote event, with Evie Shockley and Kevin Quashie talking about poetry in a structured conversation (not a conventional 'talk'). They talked about Gwendolyn Broooks' "Boy Breaking Glass," Lucille Clifton's "Study the Masters," Auden's "Musee des Beaux Arts," as well as several poems by Shockley herself that seem to be in dialogue with some of these earlier poems. 

Throughout, they were interested in how these poets deal with questions of minoritization, the legacy of race and racism, and the social function of poetry. 

Along the way, they mentioned Shockley's concept of the Son-not -- a poem that looks like a sonnet, perhaps, but subtly isn't one. There's a bit more about that here.

See my notes from MSA 2024 here.

Slides for MSA 2025: Wallace Thurman and Bruce Nugent

Two Conferences: Toni Morrison (Cornell) and Frances E.W. Harper (Penn State)

I attended two conferences this past weekend, the Toni Morrison conference at Cornell, celebrating 70 years of Morrison's graduating with her M.A. from the institution, and the Frances E.W.  Harper conference at Penn State, celebrating the 200th birthday of the great Pennsylvania-based writer-activist. 

1. From the Morrison conference, a highlight for me was giving a talk on Toni Morrison (based on my recent article) in the new Toni Morrison Hall on North Campus. I was an undergraduate student at Cornell 1992-1995 and it felt a little surreal to be back. Much is different (the beautiful design of Klarman Hall, grafted onto Goldwin Smith; the new Toni Morrison and Ruth Bader Ginsburg halls), but quite a number of the core buildings on campus are still the same. The A.D. White House, for instance... Collegetown Bagels... 

From the conference itself, a few highlights include: 

• The screening of a documentary about Morrison's month-long residency at the Louvre in Paris in 2006, "The Foreigner's Home"
• Farah Jasmine Griffin's powerful and graceful keynote address (which got a standing ovation from the audience!). Since seeing the keynote I've been reading more of Griffin's work; I'm three chapters into her 2021 book Read Until You Understand; highly recommend. 
• Autumn Womack's keynote about the construction of the Toni Morrison "Sites of Memory" exhibit at Princeton (spring 2023). I saw this exhibit in person when it was up, and enjoyed the chance to learn more about how it was put together.  
• Kevin Young's poetry reading Friday evening. I mostly knew Kevin Young as an editor before this conference; now I'm eager to pick up his books of poetry and explore them. 
• I had a spirited exchange with a French scholar who was interested in aligning Morrison's Playing in the Dark with Derrida's later writings on race. It seemed like she wanted to align Derrida and Morrison in a way that seemed a little confused; I tried to challenge her to also note the real divergences between them.  In my mind, it seems important to think about why we want to link certain authors to concepts in French theory. I do do some of this in my own work, but I try and do it very carefully and for the right reasons. Does X theory concept help us understand Toni Morrison? If not, why are we invested in using it / invoking it? 
• My own paper was pretty well received. It was an extract from my recent published article on Morrison. 
• Seeing a number of my former professors from the 1990s around, including some who are retired, but at least one who is not. I also enjoyed meeting legendary people I had not met when I was at Cornell as a student, such as Dr. Margaret Washington. We talked about the impact of the tradition of student protest at Cornell, including the 1968 takeover of Willard Straight Hall by the Black Student Union and the 1995 takeover of Day Hall by Latino students.  I also got the chance to meet Carol Boyce Davies, who had been at Cornell for many years, but who now teaches at Howard University. 

2. The Harper conference at Penn State was beautifully organized and implemented by a pretty impressive group of faculty and staff.  After giving my paper at Cornell Saturday morning, I drove down to State College for this second event. 

I missed some of the opening panels (since I was at Cornell). But here the highlight for me was definitely the dinner honoring Frances Smith Foster, a pioneering scholar who helped put Frances Harper on the map. I got a chance the next day to chat with Dr. Foster directly for awhile and she was wonderful -- sharp as ever, and very generous and wise.

This conference was a little challenging for me in part because it's in a period (pre-1900 American literature) that is outside my traditional areas of competence. (I got interested in Harper through my Digital Anthology project.)  But the enthusiasm and commitment to Harper was very palpable and contagious. There are very few authors who inspire this type of deep moral and intellectual commitment (Toni Morrison, interestingly enough, is another such writer). If I do another Harper event, I'll certainly want to spend some time deepening my knowledge and filling in some of the gaps in what I've read. 

One of the exciting new developments in Harper studies was Eric Gardner's recent discovery of a previously unknown speech by Harper, "National Salvation."  I'm also very much looking forward to his upcoming book on Harper from Oxford.

It's possible that the paper I wrote for the conference might be published in a collection in the near future (we'll see). My own paper, looking at the pessimistic strain in Harper's poetry, was somewhat controversial, though I enjoyed the challenge of writing it and participating in the discussion.  

Overall, this second conference was both inspiring and humbling. 

New Project: Adivasi Writers: An Introduction to India's Indigenous Literature

This summer, I've been working with a graduate student collaborator, Srishti Raj, on a new digital project, called Adivasi Writers: An Introduction to India's Indigenous Literature. 

Here's the project summary: 

This site aims to be an educational resource for Adivasi writing, helping to share South Asia's indigenous literature with the broader world. For those who are unfamiliar, Adivasis are South Asian indigenous communities, subject to a long history of marginalization and displacement going back to the colonial era and continuing in the present. There are more than 100 million Adivasi people in India alone, located throughout the country, with particular concentrations in central India as well as in the northeast region. For generations, Adivasis were written about rather than subjects of their own story. This site aims to help change that by centering Adivasi voices directly in a decolonial framework, and making their writings accessible to a broad readership.

I got interested in this project in part through engaging with decolonial theory focused primarily on Latin America and indigenous literatures of the Americas. Shouldn't we be talking about these ideas in South Asia as well? Unfortunately, despite many years of teaching and writing about Anglophone South Asian literature, my own knowledge on the topic of indigenous communities in South Asia was limited to people writing about Adivasis, not writing by people from those communities themselves. And my hunch was that this would likely be true for most of my peers as well: not many papers on Adivasi literature are given at conferences like the South Asian Literature Association (SALA) conference, and I don't see too many in U.S.-based journals either. (Journals published in India, like the Sahitya Akademi's Indian Literature, do a little better.) 

Overall, this seemed like another gap in the archive -- perhaps something that could be addressed if one were willing to do some digging!

As I first conceived of this project in 2023, my basic knowledge of those Adivasi communities was itself pretty thin. I knew about Santhals and the Ho community from reading Mahashweta Devi's work, but little about the others (and there are hundreds of officially recognized Scheduled Tribes in India, with a population of more than 100 million people!). An early experiment entailed looking for maps of Adivasi communities. I wrote about my results with that research in 2023 here. 

In short, our summer research process followed three stages. 

1. First, we quickly learned we had to be looking beyond English-language materials. By default, this summer, we have been looking at a fair amount of materials in Hindi. 
2. We did discover a number of helpful resources online to help us with our research. 
3. We have been experimentally trying to translate some key materials we've been encountering, often using generative AI translation engines. 

Mira Nair, Mahmood Mamdani, and "Mississippi Masala" (book chapter excerpt)

In honor of Zohran Mamdani's victory in the NYC mayoral primary, I'm posting the following chapter excerpt is from my 2018 book on Mira Nair, called The Films of Mira Nair: Diaspora Verite, In the chapter, I track the parallels between Nair's Mississippi Masala (1993) and Mahmood Mamdani's memoir of the Ugandan expulsion, From Citizen to Refugee (1972).

The parallels between Mamdani's real-life experiences and the fictional account in the film, I argue, are pretty strong, and a look at the Mamdani text helps unpack the complexity of the Indian community's presence in Uganda that are shown in highly compressed form in the film. In the second half of the excerpt below, I discuss how Nair explores the complexity of race relations in the U.S., especially with newer immigrants complicating the white/Black binary of the American race formation.

Slides for The Space Between Conference: "African American Poetry of World War I"

 I'm giving a talk at The Space Between conference at KU in Lawrence, Kansas this week. The talk is built around a section of "African American Poetry: A Digital Anthology" that I've found to be of particular interest -- African American Poetry of World War I. 

Slides for ALA Conference 2025: The Boston Branch of the Harlem Renaissance

I'm giving a talk at this year's American Literature Association Conference in Boston, for a panel celebrating "100 Years of the Harlem Renaissance." I'll be talking about the Saturday Evening Quill, a magazine published in -- appropriately! -- Boston, from 1928-1930.