I changed the topic of my own paper to G.V. Desani's All About H. Hatterr so as to jumpstart the essay I should be writing on him (Desani also fit the topic of my panel -- Modernism and India -- just about perfectly). Though I definitely felt the (new) paper was a little rough around the edges, it was received positively (it was a small audience, and only one other person in the room had read the book).
I also got to have coffee with a couple of book-bloggers recently mentioned on this blog, Sam Jones and C. Max MaGee. Nice to hear a little about Chicago's (thriving) literary scene from these guys...
Meanwhile, the little corner of the blogosphere I keep my eye on has been quite productive -- interesting stuff on language and linguistics, postcolonial literature, etc. etc.
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Let's start with linguistics, shall we?
You can see the reviewer's bubbling enthusiasm in this review of Nicholas Ostler's Empires of the Word (via A&L Daily). It looks like an excellent book; a passage that seemed particularly striking to me was the following:
Languages enlarge their numbers of speakers in various ways: through trade, conquest, migration, imperial consolidation, or religious proselytizing. The latter two — Spanish in the Americas and Sanskrit in Southeast Asia are instances — seem to be the most efficacious. Trade is an especially poor bet, as the examples of Phoenician, Sogdian (on the Silk Route), and Arabic (in the Indian Ocean) illustrate. Ostler comes to one of his few definitive conclusions on this point: “No community famous for specialization in trade has passed its language on permanently as a vernacular, or even as a lingua franca, to its customers.” The customer, you see, is always right, and the customer’s language is therefore to be preferred.
Aha -- that sort of explains why there's so little of Arabic on India's western coast, while traces of Portuguese are quite pronounced.
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Devanagari. Speaking of language issues, Kerim asks a really interesting orthography question in a post on Devanagari at Keywords:
One of the cool things about the Devanagari script is that it is ordered phonologically. The sounds are listed in order of where in the mouth the sound is produced: gutturals (produced in the throat) first, and labials (produced by the lips) last, with a steady progression in between. . . I am curious when this ordering became standard. I know that the study of language and grammar has ancient roots in India, such as the famous fifth century scholar, Pāṇini, but the Devanagari script is actually much more recent, dating from the twelfth century. Some of its antecedents were the Siddham script, the Gupta script from the fourth to the eighth centuries and, ultimately, the 5th century BCE Brahmi. (I really like the way Brahmi looks!) Looking at these scripts I see that many of them listed in the same order as the Devanagari script, but it isn’t clear if this is a modern convention or if there are historical reasons for listing them this way.
Perhaps some of my erudite readers have more insight into this?
Wow, that is a really good question -- the kind of thing could easily turn into a Ph.D. Dissertation in Historical Linguistics. (Incidentally, if you click through to his blog, many of the obscure references in the paragraph have links.)
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Google Print. Sepoy at Chapati Mystery links to a number of South Asia-related public domain texts that are online via the newly-launched Google Print service (which you have already heard all about if you read blogs). Highlights from his list from a literary perspective include Kipling's Out of India and Bankim Chandra Chatterjee's The Poison Tree.
There are many contemporary books available there (for searching) too. The overall functionality is along the lines of "Search Inside This Book" at Amazon, though the number of volumes indexed is already much higher (especially for public domain/out of print books).
I have to do a separate post (or even a series of posts) exploring the possible benefits of Google Print, but for now let me just link to the results of my search for "Hatterr," again from G.V. Desani's All About H. Hatterr. The list of sources there -- which took just a second to generate -- improved my Desani bibliography by about 1000 percent. (I probably should have run this search before doing a conference paper on the book!)
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The Literary Saloon has also had a series of helpful posts on Indian and African literature over the past few days, including this post on the impact of Indian literature in English in Europe, a post on Pakistan's bizarre restriction on importing works of fiction from India, even when the authors are themselves Pakistani. The restriction doesn't extend to nonfiction.
And in African literature news, they also link to an interesting interview at the BBC with Chinua Achebe, where he suggests that he's not particularly concerned that the oral storytelling tradition in Africa is dying. He also speaks up for the importance of storytelling (literature) in African languages, including his own mother-tongue Igbo. Interesting, because early in his career Achebe was pretty outspoken in defending his writing in English (against the almost Stalinist condemnation of English as a language for sell-outs, expressed by critics like Chinweizu).
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The cap to my weekend was a viewing of the cheesy/crappy/silly/entertaining Bollywood film Shaadi No. 1, a David Dhawan movie so outrageously stupid I ended up enjoying it quite a bit.